Directed Panspermia and Little, Green (Non-Existent) Men from Outer Space
Science is supposed to be observation-based, according to the National Academy of Sciences. “The statements of science must invoke only natural things and processes. The statements of science are those that emerge from the application of human intelligence to data obtained from observation and experiment” (Teaching About Evolution…, 1998, p. 42, emp. added). The evolutionary community openly advocates this idea—at least, as long as it doesn’t get in the way of its baseless atheistic evolutionary presuppositions. Directed panspermia is a relatively recent example of evolutionists’ brazen contradiction of their own “observation and experiment” rule.
If there is no God, as the atheist claims, then how did life originate? Did it spontaneously generate? More and more scientists are conceding that there’s just too much scientific evidence against abiogenesis for it to be palatable. After all, even the evolution-based biology and life science textbooks openly admit that the work of Pasteur, Spallanzani, and Redi disproved abiogenesis (e.g., Coolidge-Stolz, et al., 2005, pp. 36-37;National Geographic…, et al., 2005, p. 19; Miller and Levine, 2006, pp. 12-13). But if life did not create itself, it had to come from somewhere, and the atheist “cannot allow a Divine Foot in the door” (Lewontin, 1997, p. 31). So, where is he left? Outer space?
That is precisely what many in the evolutionary community are hoping for. Some, like distinguished British astronomer Fred Hoyle and Chandra Wickramasinghe, professor of astronomy and applied mathematics at University College, Cardiff, Wales, realizing that the import of the Law of Biogenesis cannot be ignored (see Miller, 2012a), have jettisoned abiogenesis theory in support of the alien seed theory, or “directed panspermia.” This theory speculates that life did not spontaneously generate on Earth, but rather was brought here by alien life forms 3.8 billion years ago and evolutionary development has since been directed by them (“Professor’s Alien Life…,” 2010; Hoyle, et al., 1984). Nobel laureate Sir Francis Crick, who co-discovered the double helix structure of the DNA molecule, suggested that life was sent here from other planets as well (1981). Famous atheist, theoretical physicist, and cosmologist of Cambridge University, Stephen Hawking, believes that aliens almost certainly exist, but believes humans should be leery about making contact with them, since they may raid our resources. According to him, we should use everything in our power to avoid contact. He said, “If aliens visit us, the outcome would be much as when Columbus landed in America, which didn’t turn out well for the Native Americans” (“Stephen Hawking Warns…,” 2010). Some have suggested that life simply fell to Earth from space after having evolved from the warm, wet nucleus of a comet (see Gribbin, 1981; Hoyle and Wickramasinghe, 1981). [NOTE: We have addressed this idea elsewhere (e.g., Miller, 2012b).] In Expelled: No Intelligence Allowed, well-known British evolutionary biologist Richard Dawkins, Oxford University’s Professor for Public Understanding of Science from 1995 to 2008, said concerning the possibility of intelligent design:
It could be that at some earlier time, somewhere in the Universe, a civilization evolved by, probably, some kind of Darwinian means, to a very, very high level of technology, and designed a form of life that they seeded onto, perhaps, this planet. Now that is a possibility, and an intriguing possibility. And I suppose it’s possible that you might find evidence for that, if you look at the details of our chemistry, molecular biology, you might find a signature of some kind of designer. And that designer could well be a higher intelligence from elsewhere in the Universe (Stein and Miller, 2008).
So, according to Dawkins, there could be a designer, and we could find evidence of that designer in the “details of our chemistry.” Does that sound familiar? It should. That is one of the fundamental arguments theists have made for centuries in support of the existence of God—the Teleological Argument. There is clear design in the Universe, and design demands a designer.
Ultimately, since there is no evidence for the existence of aliens, there can hardly be any evidence for their establishing life on Earth. Such an idea can hardly be in keeping with the evolutionist’s own beliefs about the importance of direct observation and experiment in science. Such a theory does nothing but tacitly admit (1) the truth of the Law of Biogenesis—in nature, life comes only from life; and (2) the necessity of a creator/designer in the equation—in this case, aliens.
However, notice: since aliens are beings of nature, they too must be governed by the laws of nature. Dawkins went on to say, “But that higher intelligence would, itself, had to have come about by some ultimately explicable process. It couldn’t have just jumped into existence spontaneously” (Stein and Miller, 2008). So, the alien creators, according to Dawkins, have been strapped with the laws of nature as well. Thus, the problem of abiogenesis is merely shifted to the alien’s abode, where the question of the origin of life must still be answered. No wonder evolutionary astrophysicist and astronomy journalist, Stuart Clark, rejects the alien seed theory. Writing in New Scientist, Clark stated that its probability is so “remote,” it should be left aside (2008, 199:30). Bottom line: A Being not governed by the laws of nature is needed to initiate life, according to the Law of Biogenesis. The Bible, a book containing supernatural characteristics, tells us Who that Being is. [NOTE: See Thompson, 2004 for more on the question of extraterrestrial life.]
Clark, Stuart (2008), “Where Did Life Come From?” New Scientist, 199:30-31, September 27.
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