Abortion and the Self-Contradiction of Political Correctness
In May 2004, 16-year-old Erica Basoria asked her boyfriend, Gerardo Flores, to stomp on her belly, since she did not want to give birth to his twin sons, and her own efforts to kill her babies had been unsuccessful. Flores complied and subsequently was arrested on the basis of Texas’ 2003 Prenatal Protection Act which extends the protections of the entire criminal code to “an unborn child at every stage of gestation from fertilization until birth” (“State Homicide Laws...,” 2006). His lawyer argued that the Texas law used to prosecute was unconstitutional. Nevertheless, Flores received a double capital murder conviction with two concurrent life sentences, making him ineligible for parole for 40 years—a ruling that was upheld by the Texas Ninth Court of Appeals (Ertelt, 2007).
Wait a minute. If Flores had been to medical school, he would have been legally free to employ barbaric instruments of torture to butcher the children in the womb. Or he could have pulled the babies’ bodies from his girlfriend’s womb, leaving only their heads, jammed scissors into their skulls to make a hole, and then sucked out their brains with a suction tube (see “Abortion Methods,” n.d.). But, no, young Flores did not have access to such sophisticated “education” and “expertise.” He simply stomped on his girlfriend’s stomach. Now he’s doing time for most of the rest of his life, while hundreds of abortion doctors continue to practice their deadly trade to the tune of 60 million+ babies since 1972—while being paid enormous sums of money (“Abortion in the...,” n.d.).
Such is the moral confusion, hypocrisy, and self-contradiction, or shall we say insanity, that grips America by its spiritual throat, brought on by the forces of political correctness over the last half century. The innocent blood that has been shed in the United States of America cries out for justice and retribution—which one day will surely be meted out (Proverbs 6:17). As Thomas Jefferson declared: “Indeed I tremble for my country when I reflect that God is just: that his justice cannot sleep for ever” (1787, Query XVIII). Or as Solomon affirmed: “The violence of the wicked will destroy them, because they refuse to do justice” (Proverbs 21:7). The God of the Bible eventually “administers justice for the fatherless” (Deuteronomy 10:18). “The Lord executes righteousness and justice for all who are oppressed” (Psalm 103:6).
“Abortion Methods” (no date), http://readthetruth.com/abortion-methods.htm.
“Abortion in the United States: Statistics and Trends” (no date), National Right to Life, http://www.nrlc.org/abortion/facts/abortionstats.html.
Ertelt, Steven (2007), “Texas Appeals Court Upholds Law Protecting Pregnant Women, Babies,” Life News, January 29, http://www.lifenews.com/state2046.html.
Jefferson, Thomas (1787), Notes on the State of Virginia, http://www.yale.edu/lawweb/avalon/jevifram.htm.
“State Homicide Laws That Recognize Unborn Victims” (2006), National Right to Life, December 30, http://www.nrlc.org/Unborn_Victims/Statehomicidelaws092302.html.